Connecting the Dots

If ever there was a season for sharing our stories with one another, it’s the season of Advent. Advent is a season for gathering stories—the narratives of our lives. Even better, Advent leads the way as it ventures to gather up the accounts of the Bible—which are our stories, too—and it aims them at Jesus.

I like that.

I like that Advent plays by the all-important rule that Jesus is the key to understanding the Holy Scriptures. If you don’t approach the Bible through the lens of the Gospel, you won’t be able to see the whole picture. Your connect-the-dot picture of a puppy will look like more like a tornado of scribbles.

A big part of being a Christian is being able to connect the dots that no one else can. It means beholding this world’s monsters stacking tragedy upon tragedy and knowing the deeper concern behind it all. It also means seeing our God laboring in the middle of all of it for our rescue through the person and work of His Son, Jesus Christ. It means being able to see Him through the fog—to see Him when and where the world can’t.

Jesus said that would be the case for His believers. In John 14:19, He said that He was going away, and yet, even as the world wouldn’t be able to see Him, we would.

Now, you may be thinking that I’m carrying this toward Christians beholding God in the gentle display of a mid-summer rain shower or the majestic grandeur of an Appalachian mountain range in winter. But that’s not what Jesus meant, and so that’s not where I’m going. That’s natural revelation. Everyone, even unbelievers, can look to these things and know there’s a chance that a divine Someone is behind it.

I’m also not headed to where my confessional friends would expect, which is to the sacramental nature of the Lord’s words, being that He said them in context of the institution of the Lord’s Supper. Yes, we see Him there, even as many can’t or just won’t. Still, that would be too easy, and that’s not what started this thread spooling in my head, anyway.

I’m thinking of something else. I have Matthew 18:1-3 in mind.

“At that time the disciples came to Jesus and asked, ‘Who, then, is the greatest in the kingdom of heaven?’ He called a little child to him, and placed the child among them. And he said: ‘Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.’”

Perhaps one of the best ways to figure out what I’m talking about is to set yourself at the feet of a Christian child. Wind the child up for discussion by mentioning Jesus, and then let ’im go. Let the little one do the instructing. Of course, not just any child can do this, but rather, one who is actually being raised in the faith—a little one who is taken to church with devout regularity, a child immersed in the discussions of faith at home with family, a child who’d consider it bizarre to eat a meal without first praying, whether at home or at McDonald’s. These kids can connect the dots far better than most adults.

I’ll give you a very brief example.

This past Friday morning, my daughter Evelyn and I were making our way to school through the chilly darkness of a Michigan December. All the way there we listened and sang along to The Beach Boys.

California Girls. Good Vibrations. Fun, Fun, Fun. Surfin’ Safari. Little Deuce Coupe. I Get Around. All of our favorites were gushing from the roll bar speakers of the Jeep.

Winter was upon us, but our hearts proved a longing for summer. But then, right in the middle of it…

“If summer were Christmas,” Evelyn said, “these would be Advent songs.”

“Wha—?”

I was stunned, and I nearly drove off the road.

The ten-year-old girl was right. She could see a much bigger picture. She didn’t have to search for Jesus. She was proving herself attuned to Him, showing it was far too natural for her to know Him by faith in relation to even that very moment. In other words, she demonstrated her otherworldly eyesight by making the deeply intricate connection that Advent comes to us as people existing in the wintry darkness of Sin and Death. It sees us in our longing for rescue. And yet, it brings us along on hopeful melodies that look not only toward the warming sunrise of Jesus in Bethlehem, but to the full on summer of His second coming at the Last Day.

Evelyn had connected the dots. She could see Jesus where the world could not. By her leading, I saw Him, too.

My prayer for you is that you would see Jesus so easily—that you would know He is with you in each and every moment.

I’ll admit it can be a lot harder for adults in this regard. We’re carrying things children aren’t. Still, our Lord urges us to believe as they do, setting an even deeper plea before us: “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light” (Matthew 11:28-30).

These are good words—just a few more dots in a design that sketches our kindly Advent King, Jesus.

I’d Like to Tell You a Story

I’d like to tell you a story. I’ve been given permission to tell it for your benefit. In some ways, many of you already know the tale’s beginning, because it is a telling of familiar things.

What I’m about to describe happened last Thursday. Even at 9:00 AM, the December sky was successfully holding back the sun’s exuberance, leaving a pre-dawn feeling.

Through my office window, I saw the counterpart to my morning meeting making her way from the parking lot to the church doors. I’d promised her the evening before following the Advent service that I’d have coffee ready and waiting when she arrived, and so I reached for and dropped a K-cup into my Keurig. A newly washed mug was already in waiting below. The reservoir was empty, so it took a quick moment to fill it. In an instant, the coffee was flowing. As it did, I was out and down the office hallway toward the darkened entryway searching for my guest.

I didn’t see her at first, although admittedly, I wasn’t wearing my glasses. Assuming she may have taken a sideway into the restroom, I stood near the door to the offices. The day school children—all but a few of the 131 of them—were already in the church nave, gathered at the chancel and practicing for the Children’s Christmas service only a few weeks away. They were rehearsing the final hymn, a masterfully orchestrated rendition of “Silent Night,” which, if you’ve ever been to this Office of Evening Prayer service, then you know there is little to compare. Because I’ve participated in it for more than twenty years, I can see it now as I think on it.

The air is cool. The pews are filled. Family and friends sit compactly, yet happily. The nave and sanctuary are dimly lit. The candles throughout are fluttering, each child holding their own light. The Advent and Christmas décor is twinkling. The voices of the children hover above all of it on the pipe organ’s melodies, as if the collective sound is coming from the heavens above, rather than the earth beneath.

It’s always quite moving. Even the rehearsals can carry a listener into divine spaces.

And then I saw my guest. Actually, no. I didn’t see her. I heard her. She was barely a step from the entryway into the narthex—and she was crying. When she saw me approaching, she quickly began wiping the tears away only to begin sobbing more deeply.

“I needed this, today,” she choked. “This is the first thing God gave me when I walked into this place this morning, and I truly needed it.”

I was gentle with my words, making sure there was no shame in the moment. What she was doing was well and good in such a place. The Lord Himself knows I’ve been in similar situations. It can be overwhelming to hear the Gospel wrapped up and delivered in a way that truly communicates its divine origin. Tears are sometimes the soul’s only reply.

We made our way down the hallway to my office. We spent the next hour sipping coffee and talking about a multitude of things. Amidst the confession of some harder histories, she noted there was no place she’d ever experienced like Our Savior. Having been raised Christian, she fell away in the years beyond her 18th birthday. But in these latter days, the need for something more had begun to overwhelm her.

She’d visited countless other churches—Roman Catholic, Lutheran, and mostly otherwise—still, she never found herself in a pew or stadium seat that actually communicated a station before eternity. She didn’t say it with the precision that I intend to share right now, but again, I’ve been given permission to tell this story.

Her words crafted a narrative of far too many churches that, by their practices, imply the selling of religion. They sought to draw her closer to their ranks in the same ways the world might try—rock bands, screens, you name it. But in the swirling confusion of their seat-filling stratagem, they never could quite reach that part of her insides that was suffering. Their Gospel of justification before God always seemed wired to her ability to produce good deeds (which, for the wayward, can only default into terror), or by making a personal choice (and yet, how can a spiritual corpse—someone who knows oneself to be dead in trespasses and sins—choose Jesus?). Their sacraments were symbols, bringing very little consolation or certainty to a broken heart in need of more than referring to Jesus, but actually meeting with Him—literally—and knowing He’s there for her.

But at Our Savior Evangelical Lutheran Church in Hartland, Michigan, there was the sense of something unalike to these others.

“Our Savior is so different,” she said, repeatedly. “You’re not like the other places I’ve been.”

For her, the facility in which she was currently seated was different. For her, it not only had a sign that bore the title “church,” but once inside, it seemed to be a dwelling place for someone or something so much more—something holy. And over the course of the several Sundays she’d attended, of the people greeting and sitting beside her, none gave any sense to having been gathered by some sort of baiting impetus. None in the surrounding pews were there because of a lead guitarist with amazing skill. None were there because the pastors were stand-apart showman among a sea of humdrum preachers. None were there for a show.

And she wasn’t, either. She was in search of a place where the Divine might dwell, and her hope was that when she found Him, He’d take her back.

Stirring in this humble hope, she discovered herself sitting, standing, kneeling, praying, confessing, singing beside hundreds of others—acknowledged sinners, just like her—being carried along by a historic liturgy of solemnity and reverence. She was immersed in a service that, while strange in comparison to everything she’d collided with prior, she knew could only have been born from the same soil as countless generations of worshippers before her, a framework that began in the tiny house churches of the first century, built on the teachings of the Apostles and Prophets, all in place and sprouting up through the centuries to aim penitently grieving offenders to a gracious God who desires nothing more than to come and sit with them, to give them a Gospel of power that assures our deeds play no part in our salvation, a Gospel that takes hold of spiritual corpses and brings them to life, a Gospel that heals them and draws them close to the Son of God, Jesus Christ. This is a Gospel that heralds our God as one who holds no ill will for the sinner. He loves us. He forgives us. And He promises to be with us no matter how dark our days may be.

We left the conversation as only the Word of God could rightly describe, with the peace of God, which surpasses all understanding, guarding our hearts and minds in Christ Jesus (Philippians 4:7), and we made plans to meet on Thursdays at the same time in order to dig deeper into these things.

So, why I am sharing this with you, especially since in this post-modern, radically individualized age such situations happen frequently enough around here that they can barely be considered peculiar?

Chiefly, because I want to remind the members of my own congregation (and I suppose anyone else who may be on their tiptoes peering through the window of our seemingly mundane, but otherworldly, lives here at Our Savior in Hartland, Michigan) of two things in particular.

First, be glad that there are churches that still deal in the more reverential realms of “holy.” Be glad there are churches that keep the boundaries between the Church and the culture as crisply distinct as can be. Such places are in the divine business of building foundations for the long haul. Sure, people have the things they like, their preferences, their styles. To each his own, I suppose. “What works for some might not work for others,” we’ll hear said. Still, I wonder if perhaps that’s a somewhat loaded response for protecting a church formed to oneself, a worship community created in one’s own favorite and time-limited self-image. When you’re gone, what’s next? Whatever the next guy likes to do, I guess. True or not, at a minimum, be well aware that people know—they just know—when they’re being entertained as opposed to being led into the substantive presence of a divine Someone who is far deeper than the wowing experientials indistinguishable from the world around them could ever reach. Sure, the self-image ways may speak of Jesus, but do they really point to Him? Do they really give nothing else but Him? Do they make the introduction? And will it last? Will it survive wars? Will it persist even among the prowling monsters of this age and the next? I wonder.

The second reason I share this returns us to the tears being shed in the Narthex. There’s a reason Our Savior Evangelical Lutheran Church in Hartland, Michigan continues putting our time, treasure, and back-breaking muscle into a tuition-free, preschool through eighth grade school. Not only is it an incomparable opportunity set before our community for getting kids out of the mind-bending education system that’s shoving ungodliness down their tiny throats, but most importantly, it stands as a beacon for immersing generations of little ones in the only message that saves. From this, it becomes nothing less than a longstanding avenue for others to hear that same message through those same little ones. All a person has to do is walk in the doors, and it won’t be long before the bright-beaming light of a Christian child will have its effect on the visitor. Children are the consequential emissaries of our school’s existence. And whether this work happens through the Children’s Christmas service, or it happens among their neighborhood friends, or it happens twenty years from now in a conversation with a fellow employee in the neighboring cubicle, what we’re doing here has limitless horizons that prove themselves as thriving in our children right now. And so we put everything into our efforts here. We give it our best. We teach and preach of Christ. We train in Godliness and reverence, learning the rites and ceremonies, the creeds, the prayers, the hymnodies sung by the early Church Fathers and their people before being fed to lions. And we gather all of it up and cherish all of it together as the wonderfully sturdy gift from a loving God that it is.

It becomes a home base for the kind of Christianity that doesn’t roll over, whether it’s before the next big distracting, anthropocentric, contemporary trend, or it’s an armed regiment sent by Caesar to snatch you away to your mortal doom.

A Whole Lot of Nothing

There was a storm that passed through Livingston and Genesee counties last Thursday evening, one that put on quite the show as it approached. If you’re at all familiar with the show “Stranger Things,” from a distance, the storm was eerily similar to those lightning cast skies in the realm of the “Upside Down.” I fully expected to see the Shadow Monster hovering above Argentine, which is the town immediately west of us.

Jennifer and I spent some time on the front porch watching the storm roll in. It looked pretty threatening. It wasn’t until Madeline intercepted news from the frontline using her weather app that I decided to go the nearby gas station to fill up the gas cans I keep on hand for use with our generator. The forecast indicated high winds and large hail destined for Linden around 9:35 pm.

It was coming, and based on the reported time, I only had about 15 minutes to get to the gas station and back.

I managed the round trip in about 8 minutes. When I got home, the winds were picking up. What was once a relatively mild sky was now in the process of being palled by a shredded covering of blackness—a giant layer with tattered edges being pulled over the earth. There were moments when the portion of the storm creeping over our house actually took the shape of grizzled hands at the end of stub-like arms reaching after the calmer sky. Bright bursts of lightning coursed around and through all of it, and with the clouds being so low, each abrupt surge was powerful enough to rival noonday light, giving the impression someone was standing at the sun’s light switch turning it on and off again.

It was a menacing display, but it was also quite remarkable.

The storm didn’t fully arrive until about 10:00 pm, which was well after predicted. And when it did, it was a whole lot of nothing. The winds were strong at times, and there were a few periods of rain with larger-than-usual drops, but other than that, the intimidating forecast of its strength was far more than its actual grip. It appeared terrifying on approach, which stirred my worry, but in the end, it had barely enough force to knock the leaves from the trees let alone the power from the neighborhood.

Worry is a strange thing, isn’t it? Seneca wrote that there are more things “that frighten us than injure us, and we suffer more in imagination than in reality.”

How true. And while I’m one for the hearty employment of imagination, nevertheless, the mind’s eye still proves its binding to sin. Worry hires our imaginations in order to accomplish its dirty deeds of despair and trustless anxiety.

Of course, there’s nothing wrong with reading the context of an uncertain scene, and by its cues, doing what’s necessary to prepare. We’d be fools to hear the forecast of a terrible storm and not do all we can to get ready. For example, our congregation just faced off with a pretty significant pile of bills. The mortgage, payroll, and a mass of other obligations came due all in the same week. We knew they were coming. We could see the clouds gathering on the horizon, and it was pretty scary. With that, we communicated and we prepared. I’m here to tell you that we navigated the winds and waves and did not sink.

A few years back, a former member of Our Savior told me to my face not only that he was leaving for a different church, but also that when such financial situations loomed at Our Savior (and such things were pretty regular back in those days), I’d miss his offerings in the collection plate. In fact, he was sure to tell others in leadership that he was giving us six months before we’d be forced to close our doors.

That was in 2011.

I’ll admit that in the moment, it was a worrisome thing to hear from him. Still, I knew right then and there that a man will only say such things if he believes the only way for success in this life and the next is by his own efforts—that everything depends on him—that the only way he can save himself and all he loves is if he shutters the windows and has plenty of gas for the generator.

I get the feeling that worry’s gravity is exceptionally heavy for such self-oriented people. Even the small storms become big for a person trapped within his or herself. The smallest things become destructive. A singular raindrop of an innocuous word from a friend has the potential for causing a massive divide between two people. That raindrop is like a torrential flood. It sends the person running for the sandbags.

As I type away at my keyboard and share these thoughts unfiltered or unfocused, I guess part of my point is to say that whether the challenge you’re facing is a monumental tempest or a raindrop of concern, steering into them believing you’re the captain is never a safe bet, and it’s dangerous.

The doors of Our Savior in Hartland, Michigan will close if God wants them to close. In the meantime, the words of Nick Fury to Agent Hill in the movie “The Avengers” comes to mind: “Until such time as the world ends, we will act as though it intends to spin on.”

Of course for Christians, there are better words we can consider when facing insurmountable odds:

“But those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint” (Isaiah 40:31).

These are better because they’ve been given not from fiction but from fact. They roll from the divine mouth of our loving God—a Captain who stands unrattled against any and every gale, a God who sent His Son into the cyclone of Death to defeat it from the inside, stealing away its supremacy in this world—and giving the fruits of the victory to all who trust in Him.

By such a Gospel, mistakes can be made among friends and the world they share will spin on. An alp-sized avalanche of expenses can drop on us and we’ll be okay. It won’t be easy, but in the end, the worst we have to fear in any situation is Death, and that has already been brushed aside as a whole lot of nothing.

Like the storm that passed through Linden, Michigan last Thursday.

A Resolution for Solitude

The new school year is on the approach. For many in our world, the beginning of the school year is as January 1—a day for resolutions.

People resolve to make changes in the family routine. They vow to be more vigilant with the children’s videogame and TV time. They speak out loud a commitment to more exercise. They make promises to themselves that even as exhausted as they might be at the end of the day, they’ll still take time to read to their children before bed.

I’m one to encourage people toward making such resolutions, even though I know statistics would say the efforts are often short-lived. It doesn’t change the fact that such people are concerned enough to try, which for me is like watching someone eyeing a glimmering object below the surface of a dangerously swift river. They’re cognizant of something better and more valuable, but it’s out of reach. And so inch by inch, they work their way into the water only to realize that unless they receive help from beyond themselves, the current will sweep them away.

In one sense, these scenes boil down to lessons in humility. People resolve to make changes because they know they’re not so good and want to be better, but the sin-nature is ever-vigilant to sweep our feet from beneath us each and every time. For the Christian, these experiences are opportunities to recall the frailty of humanity and the need for a Savior.

In another sense, when it comes to meeting challenges, these situations teach Christians the importance of being together as the Church—of sitting beside one another in worship, of existing as brothers and sisters in Christ beyond the doors of the church building, of working together and building one another up as being of equal necessity. All of this is in motion by God’s grace to strengthen us with saving faith so that we would be sturdy when threatened by the world and while we accomplish the seemingly impossible things of God. To know God’s great concern for those who would break away from regular fellowship with the Church, stop by Hebrews 10:19-29 for a quick recalibration. For all others interested in basking in the bright beams of His wonderful encouragement, take a trip through Psalm 31:24, 2 Corinthians 3:12, 1 Corinthians 12:12-31, Romans 12:4-8, Joshua 1:9, Psalm 138:3, 2 Chronicles 32:7–8, Ephesians 6:19-20, and Philippians 1:14.

Thinking on all of this, I’ve made two particular resolutions for the new school year, the second of which, at first glance, might sound counterintuitive to what I just said.

My first resolution is to give more money to the church. Because I already live pretty frugally, I don’t have many corners to cut. But with the ones I do have, the blade of mindfulness is already at their edges. For example, instead of stopping at McDonald’s four or five times in a week for a medium black coffee—which has become my routine—I’m only going to stop once, and then all of the money I would have spent will be put into the offering plate. I intend to be heedful of these little things and to make changes.

My second resolution is to steal away into solitude more often.

Yeah, I know, right. I just finished telling you that we need to be and work together as a Church, and now I’ve told you I’m going to keep to myself more than before. Let me explain.

I’m going to seek solitude, not isolation. Isolation is a removal of self from community for all the wrong reasons. It simmers in discontent. This is deadly and really quite draining. Solitude is a far different kind of alone time. In my case, solitude is time to think, to read, to explore, and then to produce. More often than not, solitude results in substantive snippets of crisp thought that eventually become sermons, poetry, short stories, and so very much more. It helps provide the wherewithal for the practical, everyday things, while at the same time stoking the coal in the locomotive’s engine for the long haul required for realizing goals and maintaining long term vision.

Solitude is healthy. It makes me better.

Throughout the school year, solitude is rare, and if summer had anything to teach me, it was the benefit of alone time without interruption to do these things. I intend to do my level best to find solitude.

I suppose in the end, if you’re like me and you make new school year resolutions, I’m glad for you. When it comes to meeting them, know that I’m already rooting for you, and I stand at the ready to help however I can. Perhaps even this little jaunt served to give you the prompt you needed.

Home Sweet Home

At the end of this week the Thoma family will be in Florida. God willing, I’ll be back in the saddle at Our Savior on Sunday, July 14. Until then, folks at the church won’t be hearing from me by way of the weekly eNewsletter I send out. As in the past, I’ll be setting it aside with the intent on being refreshed.

Already folks have commented, saying things like, “It’ll be good to get away and do nothing for a little while.” In response, I usually offer a word of agreement, because I certainly know what they mean. But honestly, even as I’m nodding, I have in mind something along the lines of what Voltaire scribed:

“Repose is a good thing, but boredom is its brother.”

In other words, I’ll be doing anything but nothing. Among the many relaxing activities in store, the Thoma family will be playing board games, going out to dinner and seeing the sites. We’ll be swimming, walking, watching “Shark Week” bundled under blankets on the couch, and a whole host of other things.

We’ll be taking time to be together.

On a personal front, I’ll be taking time each and every morning to write about anything and everything that comes to mind—most of which usually finds its way back to many of you in the form of whisky reviews at Angelsportion.com.

As you can see, brother “boredom” will be wholly shunned on this vacation. But there’s something else I’m expecting to do.

I’m expecting to miss all of you.

First off, while vacations are nice, it’s nice to come home. Dorothy was right—there’s no place like home. The Lord put an interesting spin on the idea of “home” when He pointed out in John 14:23 that it’s not just a place, but it also has to do with the One who makes His dwelling among the people who gather within the structure. Jesus offers so straightforwardly, “If anyone loves me, he will keep my Word, and my Father will love him, and we will come to him and make our home with him.”

The first thing we can take from this is that Jesus is most certainly present by His Word. He promises that, and such a promise is a tender bit of comfort for anyone wondering where they might find Jesus. You can be sure that you’ll have access to Him by His Word.

But there are a couple of other things to keep in mind.

Jesus makes His home among those who, by faith, keep His Word. The word for “keep” is τηρέω (tēreō). It means “to watch over,” or even better, “to guard.” I’d say that’s a near-perfect verb for communicating the identity of the people of God at Our Savior in Hartland. When we gather together, Jesus is here. We have His Word. We hold it as our most precious possession, and there’s no question that we’ll pit ourselves against anyone or anything seeking to snatch it away.

For that, I’m thankful. Which leads to me to a final observation.

Because of who we are in Christ, by virtue of His promises among us, I know that when I come back through the doors in a few weeks, I’ll be walking into my Christian family’s home. Home is where family lives. Our Savior is also my home because all of you—my Christian family—are here.

Truly, there’s nothing better than a familiar face, a welcoming embrace, and a kind word that is sure to let you know that while you were gone, as a member of the family—a member of the body of Christ—you were missed. When it happens, and I know it will, it’ll be one more reminder to me of just how wonderful being home can be. Even anticipating it now, I can’t help but remind you to count Our Savior as your home, as well. We are your Christian family. You belong here, too. And no matter what you’ve done, this is a place where those who, by repentance and faith, exist together and are always received… and not only by our gracious and loving Savior, but by those within the walls of this home in Hartland where the Holy Spirit is busily working by the wonderful Word of the Gospel delivering our Lord’s tidal grace.

We are family by His grace.

This, of course, means that this spiritual home and the family that occupies it are nothing of themselves. Neither exist by their own doing. God brings us together. Just as you don’t choose your earthly family, neither do you choose the family of God. You’re born into it. You’re born into the Christian community through Baptism into Christ, the One who gave Himself on the cross to win for you your place before the throne as an heir of heaven.

I think that’s pretty great stuff. And I hope you think it’s pretty great stuff, too. It is a Gospel that changes the way we deal with one another, and it strengthens all of us to be honest with ourselves—to recognize our need for a Savior from Sin—and then, together as a family, to kneel before His throne of grace to be absolved of anything and everything that would cause despair in the home.

Again, I say that’s pretty great stuff.

I suppose one more thing that makes it truly spectacular is that because of the person and work of Jesus Christ, it’s all free—free as the ocean breezes that jostle the palm tree leaves I’ll be sitting beneath in Florida very soon.

I’ll think on that while I’m away. I’ll breathe it in, and I’ll remember that together with you, in Christ, we’re family. And when I get home, it’ll be great to see you.

Good Luck With That

I saw a recent post on Facebook by my friend Tyrel Bramwell. He was heralding his arrival at five years in the holy ministry. Congrats, Tyrel!

I’ll say that while reading Tyrel’s post, his words regarding the challenges rang true.

It seems as though at any given point on the timeline, as a pastor, I exist in the midst of a handful of volatile situations in my congregation that have more than enough potential for keeping me awake at night—for causing restless friction in my family, impatience with others, and an overall sadness that can pall any sunny day. It’s in these moments when I can easily catch myself at the edge of saying, “I just don’t get paid enough to do this job.”

Interestingly, before I can ever get to the end of that sentence, the Lord so kindly, so faithfully, breathes a bit of refreshing air by His Word, being sure to bolster my resolve with other-worldly whispers of “For we have come to share in Christ, if indeed we hold our original confidence firm to the end” (Hebrews 3:14); and “Be faithful unto death, and I will give you the crown of life” (Revelation 2:10); and “They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. And they will do these things because they have not known the Father, nor me… I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world” (John 16:2-3, 33); and finally, “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you” (Matthew 5:11-12).

In those divine reversals, I am reminded that God’s mandates of “Be faithful” are not over-lording commands from an uncaring Master to “toughen up, you crybaby,” but rather they are tender imperatives that bring along with them the viscera-tightening Spirit for actually steering fearlessly into the challenges and enduring them. They are empowering nudges that enable me to recall that by faith, I am the Lord’s, and with that, I’ll be okay. Be faithful. Even if Death is the endpoint, be faithful. Death no longer has mastery over me. I am a child of eternal life.

When the world faces off with a Christian positioned on such a foundation—a foundation that knows Death has been defanged, and as the “last enemy to be destroyed” (1 Corinthians 15:26), has been ultimately defeated by the resurrection of Jesus—the world had better rethink its strategy against such a person. They won’t roll over so easily.

Say what you want. Do what you will. Attack as you find opportunity. Just know that I have everything I need to keep going. And put this in your pipe and smoke it: Keep in mind that if you would tear me down from such a place of certainty, you would also need to dethrone the One who both won and gave it to me by His Holy Spirit through the Gospel of my redemption.

Good luck with that, tough guy.

And so whether any given scene be wrought with challenges or blossoming with joys, all become opportunities to give thanks to the Lord for His great love. I may be at war with the world, but I’m not at war with Him. That war ended at Calvary. In Jesus, I am at peace with God, and everything will be just fine.

Again, any person, place, or thing in this life scheming against someone who stands firmly on this Gospel had better go back into the devil’s basement and come up with a better plan. And once again, I say, good luck to you.

We Thank You for Your Love

The Thoma family thanks everyone for their messages, cards, meals, and so much more. Your loving kindness to us as we made our way through the situation with our son, Harrison, is a direct reflection of the Lord’s love to and for His world. We can’t begin to thank you enough. Although, I suppose by myself, I can make the effort to paint a portrait of the appreciation.

This past Friday, Harrison and I shared an elevator at Mott Children’s Hospital in Ann Arbor with a mother pushing her daughter in a stroller. The little girl couldn’t have been more than three years old.

I’d seen the two of them before. In fact, Jennifer and I saw them down near the cafeteria at the beginning of the week and we commented on what the situation might be for the little girl.

In this moment, leaning against the wall of the elevator, mom looked exhausted. She tried to fool me with a less than credible smile, but I knew better. Her daughter’s brown eyes were bright. They were locked onto the lighted buttons with the numbers 7 and 12. I couldn’t see her expression. Other than being ornamented with bandages and a couple of IV ports, she was wearing a mask. And she was balding.

They got off at the seventh floor. We exited at the twelfth.

It’s remarkable how in a singular moment one’s lens of perception refocuses, and you change from someone concerned for your own sphere of existence to having a desire to step outside of that sphere for the sake of another human being.

This happened to me in that elevator.

Arthur Schopenhauer said, “Every man takes the limits of his own field of vision for the limits of the world.” He’s right. Sin complicates our peripheral vision. Most often we view life through our own joys and sorrows, becoming stuck in the mindset that the best and worst to us is the best and worst in the world.

But that’s just not a very honest view. I’m pretty sure I’ve offered from the pulpit on more than one occasion that Mankind is still searching for the depth of Sin’s creativity. It’s very possible that whatever “worst” may be happening to you will be easily overshadowed by someone else’s tragedy.

Even though, for the most part, it would seem we are through the darker days of Harrison’s situation, I don’t mean to look back at it and say everything was simple and carefree in comparison to others. There’s nothing to downplay about what Harrison has endured. Two procedures to open up his body to his hip socket and pelvis in order to manually clean them, excruciating pain both day and night through the first three days, the taxation of round-the-clock sequestering to his room by Infectious Disease doctors—all of these things were monumentally challenging to a boy who just wants to be twelve. I’ll admit that through all of this, I discovered myself hovering above a chasm of worry, especially when the attending physician assured us that his kind of infection is deadly serious, and if not fatal, can cause irreversible bone damage. We’ve been reminded on more than one occasion that had Jennifer not been moved to take him to the ER when she did, things almost certainly would have been worse.

Again, no downplaying. We’ve been teetering at this precipice.

Nevertheless, I saw another parent in the elevator, someone both like and unlike me. I saw a child in there, too, someone similar and dissimilar to Harrison. They were like us because they’re human and struggling. They’re different in ways I can’t necessarily describe. Except for one. My guess in the moment was that while my son was going through a lot, he was slowly improving, and I suspected he had a chance at full recovery. But the future of the little girl with brown eyes and cancer was less certain.

In the midst of personal concern, God granted my field of vision to become a bit wider. I could see both her and her mom as all of you have seen the Thoma family.

Like all of you—people in the midst of woeful struggles none of us may ever know—I was moved to look beyond my own sadness and take time to care. To be totally honest, I tried to discover their room number on the 7th floor so that I could send the little girl an anonymous gift from the hospital gift shop. Of course, no one would share that information. Instead, I took a moment to do something better, to do what Christians do. I prayed for her—for her entire family—as all of you have done for us.

First off, I don’t know if an anonymous surprise from the gift shop would have accomplished the moment of joy I was hoping for her, but I feel safe in assuming it might’ve. So many of you are the proof of this. So many of you reached out to help us in the same ways, all showing a field of vision well beyond the self. This is nothing less than the Holy Spirit at work by way of the Gospel you’ve received. Christ’s effort to live, die, and rise again for your redemption wasn’t lost on you. You’ve been recreated by this powerful act, and the Thoma family has been the recipient through meals, gas cards, and the like.

But there’s something more.

Aristides said, “And to me there is no doubt but that the earth abides through the supplication of the Christians.”

Gift or no gift, I know the prayer I prayed for that mother and daughter will suffice. Again, all of you are proof. God hears the cries of His people and He answers according to His good and gracious will. And that’s all I asked for—His will to be done—that He would grant peace, healing, and hearts set upon trusting in His Son for real rescue.

As a family, we are grateful for your care, but as a pastor and friend to you, I’m most grateful for who you are in Christ—the example you are even to me. I’m grateful that He has made you people with a broader field of vision than what the sinful flesh can muster, even in the midst of struggle. He has made you His bright beaming lights emitting a great and wonderful love to the world around you through acts of mercy and prayers that seek His faithful will in the lives of others.

I am truly grateful to be your pastor. God is at work through you, offering a care for His world so often flexed by way of muscle that only the holy Christian church bears.

With all of this in mind, there’s one more thing I’d ask of the countless people who prayed for us. I’m asking for all of you to turn the diligence of your prayers back to the Lord on behalf of someone else. Adam Pushman’s niece, Lucille Aldred, has been suffering from cancer. The tumors they thought were in remission in this little girl have returned. Needless to say, Lucille’s parents are scared, and scared parents wrestle with fathoming how God could allow such things. My request of all those who prayed for us: Pray diligently for Lucille. Pray continually. Under the banner of His gracious will, ask for healing as well as for steadiness and comfort to the parents.

Spread the word to other churches. Tell family and friends. Pray.

May God continue to strengthen you for this. And again, thank you for lifting us before God. Let’s do it now for Lucille.